For this church:
Domesday does not mention a church, but a priest and a church meadow are recorded at Tythby. The existing church dates from the 13th century and is a stone building in the Early English style with a later brick-built bell tower. The original window openings are Early English, probably 13th Century. Throsby points out that there may have been an earlier chapel on the site as a piscina was uncovered when some pews were removed. The church was dedicated, according to ancient wills presented to the registers at York, to St Peter.
The Tythby and Cropwell Butler churches were given to Thurgarton Priory by Matthew de Vilers in the reign of Henry II, 1154-1189. There was no resident priest. In the taxation roll of Pope Nicholas IV, 1291, the church at Tythby was appointed to Thurgarton Priory as £20 and was served by canons from the Priory.
There are many mentions in the 1257 ledger book of Thurgarton Priory to the church of Wiverton. The village of Wiverton was connected to Tythby through its patron, and Thoroton believed that this church may be interpreted as that of either Langar or Tythby.
Tythby church is thought to have had a relic and Trinity Sunday was known as ‘Relique Sunday’. There is a tablet in the chancel to the memory of Thomas Chaworth who died on Trinity Sunday, 1435. Relics were, however, finally swept away during the Commonwealth.
An inventory on 26th May 1553 by William Smyth and Alexandre Boube, churchwardens shows:
one chalice is a patent of silver for the administration of the holie communion in the same church and also ij bells of one accorde with a saunce bell hanginge in the steeple in the church as chapel of Tithby given to the Prior and convent of Thurgarton by the Vilers.
After the dissolution of Thurgarton Priory, the benefice was perpetual curacy in the gift of the Musters family.
Another inventory taken in Edward VI’s reign by churchwardens John Pinder and Richard Spenser shows :
Imprimur, one Charles, 3 altar cloths, 2 Laten candlesticks, 1 pyx of Laten, 3 towels, a vestments (3 albes, 1 black silk), 1 cope of blue satin, 1 latyn crosse, with a baner of silk to ye same, 1 masse boke, one manuel both delivered away according to the King’s ma’ties commandment, 1 crisimatorie of latyn, 2 corporay, 2 bells with a lesser bell called a sanctus bell, 2 handbells, a sacryng bell and a houslyng bell. It ... a chapel with in the same p’rche hung 2 bells, a saunctus bell, a vestment of white silk with an albe of the same. Taken at Tithby on Vt of Sept. Ano EVI. Sexto.
The ‘Chapell with in the same p’rche’ referred to is almost certainly one dedicated to St Nicholas in Cropwell Butler and this may even have predated the church at Tythby. However, it is not mentioned by Thoroton and it has been suggested that it fell into disuse after the reformation when its goods were removed, thus leaving Tythby as the only church in the parish. The octagonal font was repaired and dated 1662. The bells were also dated 1662 at the Restoration. The Protestation returns in 1676 record 5 dissenters apart from recusants.
In Archbishop Herring’s Visitation Returns in 1743, C Thomas Hebblethwaite, curate, replied that of the 83 families, 3 women were dissenters, and called themselves Presbyterians. There was no other meeting house or charity school. Of 200 communicants only 27 took communion the previous Easter. “Notice is given of the sacrament a fortnight before it is administered. The parishioners do not send in their names, but I will admonish them to do it for the future”.
In his return to Archbishop Drummond during the 1764 Visitation, the same curate stated that there were 65 families of which three were dissenters ‘of what sort I know not’, although there were no licensed or other meeting houses in the parish. There had been 38 communicants the previous Good Friday and 46 on Easter Sunday.
In 1773, a fine silver chalice was presented to the church by Henrietta Maria Walker of Cavendish Square on behalf of her deceased friend Cecilia Stanhope.
Throsby, writing in 1790, said that the tower was topped with boards in the form of a gardener’s handglass, “... but not so respectable in appearance”.
The living, until 1790 when the lordship lands were enclosed, was not more than £15 per annum but the 30 acres of land connected brought it to approximately £35 a year.
Methodism began in the parish in Cropwell Butler in 1773 when Thomas Innocent applied to register his house as a dissenting meeting house and the Wesleyans went on to build a Chapel in the village in the late eighteenth or early nineteenth century. This was extended in 1903 to the present day building. However, a Primitive Methodist Society was established in Tythby itself in 1817 and continued to meet there in a house, at least until 1851,when it submitted a return for the Religious Census; by that point it had become a member of the breakaway local Independent Primitive Methodist group. The mainstream Primitive Methodists also opened a Chapel in Cropwell Butler in 1845, a few years after establishing a Society there.
In 1812 Stretton described Tythby as ‘in bad condition, ill built with thin layers of limestone’; and ‘the font being large but not for immersing’. The singer’s loft had been built in 1742 but ‘to the disgrace of the present vicar he will not suffer any singing’.
The outside of the church was stuccoed in 1824 apart from the north aisle. When the north aisle was rebuilt in 1863, pointed 14th-century style windows were inserted. The church was repewed in 1824. The north side which was assigned to Tythby was pewed afresh, whilst the south (Cropwell Butler) side remained as high deal box pews. The stucco was later removed.
In the Religious Census of 1851, the total population of Tythby was 116; 69 males and 47 females. The endowed land was worth £73, the tithe £10 and other endowments £7 15s 0d. The fees were £3 and the Easter offerings £1. The average number present of the general congregation was 80 in the morning and 100 in the afternoon. The Sunday scholars totalled 50 in the morning and 50 in the afternoon, therefore the total present were 130 in the morning and 150 in the afternoon. However, on census Sunday there was only an afternoon service. There were 140 spaces, 20 of which were free. The census was taken by the Rev Joshua Brooke.
A Chapel of Ease was built in 1845 in Cropwell Butler by George Parr, one of the leading farmers, at a cost of £400 and an organ was purchased for 70 guineas. Originally a schoolroom, Mr Parr built a new school at the back and extended the original one into ‘a real ecclesiastical edifice capable of containing 300 persons’. Fortnightly services were held on Sunday evenings, alternating with the services at Tythby. The chapel was closed from 1879 to 1897 but it was then purchased by parishioners for £200, restored for £300, and re-opened as St Peter’s Mission Church by the Bishop of Southwell on 10th November 1897. It continued in existence throughout most of the twentieth century but was finally closed in 1976 and the building later sold; after the closure, united services were commenced in the Methodist Chapel in Cropwell Butler but the functions of the parish church reverted to Tythby.
Stretton pointed out that the vicarage house was ‘of the very worst description’ and many of the vicars were non-resident. However, from 1879 to 1925 the vicars were accommodated in Cropwell Butler. With the arrival of the Rev D E Lilley in 1925 the house on Tithby Lane was built.
The piscina was removed and the high pitched slate roof terminated in a weather vane known by hunting men as ‘Tythby Dovecot’.
In 1969 the altar was given by Gwen Wakefield (Carter) in memory of her husband, George Edward Carter (1903-59). It was made by Arthur Swann, of Barratt and Swann, of Cropwell Butler, Nottinghamshire. The dedication was carried out by the Rev Phillip Davidson at the Palm Sunday Matins Service on 30th March 1969.